Swann’s Way – Marcel Proust (Part 1 – Shorter Tidbits)

“But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.”


“Later on, when, in the course of my life, I have had occasion to meet with, in convents for instance, literally saintly examples of practical charity, they have generally had the brisk, decided, undisturbed, and slightly brutal air of a busy surgeon, the face in which one can discern no commiseration, no tenderness at the sight of suffering humanity, and no fear of hurting it, the face devoid of gentleness or sympathy, the sublime face of true goodness.”


“This was not to say that M. Legrandin was anything but sincere when he inveighed against snobs. He could not (from his own knowledge, at least) be aware that he was one also, since it is only with the passions of others that we are ever really familiar, and what we come to find out about our own can be no more than what other people have shewn us. Upon ourselves they react but indirectly, through our imagination, which substitutes for our actual, primary motives other, secondary motives, less stark and therefore more decent.”


“Perhaps she would not have thought of wickedness as a state so rare, so abnormal, so exotic, one which it was so refreshing to visit, had she been able to distinguish in herself, as in all her fellow-men and women, that indifference to the sufferings which they cause which, whatever names else be given it, is the one true, terrible and lasting form of cruelty.”


“As she was entirely uneducated, and was afraid of making mistakes in grammar and pronunciation, she used purposely to speak in an indistinct and garbling manner, thinking that if she should make a slip it would be so buried in the surrounding confusion that no one could be certain whether she had actually made it or not; with the result that her talk was a sort of continuous, blurred expectoration, out of which would emerge, at rare intervals, those sounds and syllables of which she felt positive.”


“Other people are, as a rule, so immaterial to us that, when we have entrusted to any one of them the power to cause so much suffering or happiness to ourselves, that person seems at once to belong to a different universe, is surrounded with poetry, makes of our lives a vast expanse, quick with sensation, on which that person and ourselves are ever more or less in contact.”


“‘I do feel that it’s really absurd that a man of his intelligence should let himself be made to suffer by a creature of that kind, who isn’t even interesting, for they tell me, she’s an absolute idiot!’ she concluded with the wisdom invariably shewn by people who, not being in love themselves, feel that a clever man ought to be unhappy only about such persons as are worth his while; which is rather like being astonished that anyone should condescend to die of cholera at the bidding of so insignificant a creature as the common bacillus.”


“Perhaps it is not-being that is the true state, and all our dream of life is without existence; but, if so, we feel that it must be that these phrases of music, these conceptions which exist in relation to our dream, are nothing either. We shall perish, but we have for our hostages these divine captives who shall follow and share our fate. And death in their company is something less bitter, less inglorious, perhaps even less certain.”


“For what we suppose to be our love, our jealousy are, neither of them, single, continuous and individual passions. They are composed of an infinity of successive loves, of different jealousies, each of which is ephemeral, although by their uninterrupted multitude they give us the impression of continuity, the illusion of unity.”


“For a man cannot change, that is to say become another person, while he continues to obey the dictates of the self which he has ceased to be.”


“And besides, even from the point of view of mere quantity, in our life the days are not all equal. To reach the end of a day, natures that are slightly nervous, as mine was, make use, like motor-cars, of different ‘speeds.’ There are mountainous, uncomfortable days, up which one takes an infinite time to pass, and days downward sloping, through which one can go at full tilt, singing as one goes.”


“The places that we have known belong now only to the little world of space on which we map them for our own convenience. None of them was ever more than a thin slice, held between the contiguous impressions that composed our life at that time; remembrance of a particular form is but regret for a particular moment; and houses, roads, avenues are as fugitive, alas, as the years.”

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