The Age of Innocence – Edith Wharton

“He had her in his arms, her face like a wet flower at his lips, and all their vain terrors shriveling up like ghosts at sunrise.”

Also, a Wharton quote quoted in the Barnes & Noble introduction to this book:

“Habit is necessary; it is the habit of having habits, of turning a trail into a rut, that must be incessantly fought against if one is to remain alive … one can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in the big things, and happy in small ways.”

Swann’s Way – Marcel Proust (Part 1 – Shorter Tidbits)

“But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.”


“Later on, when, in the course of my life, I have had occasion to meet with, in convents for instance, literally saintly examples of practical charity, they have generally had the brisk, decided, undisturbed, and slightly brutal air of a busy surgeon, the face in which one can discern no commiseration, no tenderness at the sight of suffering humanity, and no fear of hurting it, the face devoid of gentleness or sympathy, the sublime face of true goodness.”


“This was not to say that M. Legrandin was anything but sincere when he inveighed against snobs. He could not (from his own knowledge, at least) be aware that he was one also, since it is only with the passions of others that we are ever really familiar, and what we come to find out about our own can be no more than what other people have shewn us. Upon ourselves they react but indirectly, through our imagination, which substitutes for our actual, primary motives other, secondary motives, less stark and therefore more decent.”


“Perhaps she would not have thought of wickedness as a state so rare, so abnormal, so exotic, one which it was so refreshing to visit, had she been able to distinguish in herself, as in all her fellow-men and women, that indifference to the sufferings which they cause which, whatever names else be given it, is the one true, terrible and lasting form of cruelty.”


“As she was entirely uneducated, and was afraid of making mistakes in grammar and pronunciation, she used purposely to speak in an indistinct and garbling manner, thinking that if she should make a slip it would be so buried in the surrounding confusion that no one could be certain whether she had actually made it or not; with the result that her talk was a sort of continuous, blurred expectoration, out of which would emerge, at rare intervals, those sounds and syllables of which she felt positive.”


“Other people are, as a rule, so immaterial to us that, when we have entrusted to any one of them the power to cause so much suffering or happiness to ourselves, that person seems at once to belong to a different universe, is surrounded with poetry, makes of our lives a vast expanse, quick with sensation, on which that person and ourselves are ever more or less in contact.”


“‘I do feel that it’s really absurd that a man of his intelligence should let himself be made to suffer by a creature of that kind, who isn’t even interesting, for they tell me, she’s an absolute idiot!’ she concluded with the wisdom invariably shewn by people who, not being in love themselves, feel that a clever man ought to be unhappy only about such persons as are worth his while; which is rather like being astonished that anyone should condescend to die of cholera at the bidding of so insignificant a creature as the common bacillus.”


“Perhaps it is not-being that is the true state, and all our dream of life is without existence; but, if so, we feel that it must be that these phrases of music, these conceptions which exist in relation to our dream, are nothing either. We shall perish, but we have for our hostages these divine captives who shall follow and share our fate. And death in their company is something less bitter, less inglorious, perhaps even less certain.”


“For what we suppose to be our love, our jealousy are, neither of them, single, continuous and individual passions. They are composed of an infinity of successive loves, of different jealousies, each of which is ephemeral, although by their uninterrupted multitude they give us the impression of continuity, the illusion of unity.”


“For a man cannot change, that is to say become another person, while he continues to obey the dictates of the self which he has ceased to be.”


“And besides, even from the point of view of mere quantity, in our life the days are not all equal. To reach the end of a day, natures that are slightly nervous, as mine was, make use, like motor-cars, of different ‘speeds.’ There are mountainous, uncomfortable days, up which one takes an infinite time to pass, and days downward sloping, through which one can go at full tilt, singing as one goes.”


“The places that we have known belong now only to the little world of space on which we map them for our own convenience. None of them was ever more than a thin slice, held between the contiguous impressions that composed our life at that time; remembrance of a particular form is but regret for a particular moment; and houses, roads, avenues are as fugitive, alas, as the years.”

Kim – Rudyard Kipling

“The matter of creeds is like horseflesh. The wise man knows horses are good – that there is a profit to be made from all; and for myself – but that I am a good Sunni and hate the men of Tirah – I could believe the same of all the Faiths. Now manifestly a Kithiawar mare taken from the sands of her birthplace and removed to the west of Bengal founders — nor is even a Balkh stallion … of any account in the great Northern deserts beside the snow-camels I have seen. Therefore I say in my heart the Faiths are like the horses. Each has merit in its own country.”

Larry W. Phillips (ed.), Ernest Hemingway on Writing

Advice to writers

“My attitude toward punctuation is that it ought to be as conventional as possible. The game of golf would lose a good deal if croquet mallets and billiard cues were allowed on the putting green. You ought to be able to show that you can do it a good deal better than anyone else with the regular tools before you have a license to bring in your own improvements.”

“Actually if a writer needs a dictionary he should not write. He should have read the dictionary at least three times from beginning to end and then have loaned it someone who needs it.”

Working habits

“P.P.S. Don’t you drink? I notice you speak slightingly of the bottle. I have drunk since I was fifteen and few things have given me more pleasure. When you work hard all day with your head and know you must work again the next day what else can change your ideas and make them run on a different plane like whisky?”

What to read

“MICE: What books should a writer have to read?

Y.C.: He should have read everything so he knows what he has to beat.

MICE: He can’t have read everything.

Y.C.: I don’t say what he can. I say what he should. Of course he can’t.

MICE: Well what books are necessary?

Y.C.: He should have read War and Peace and Anna Karenina by Tolstoi, Midshipman Easy, Frank Mildmay and Peter Simple by Captain Marryat, Madame Bovary and L’Education Sentimentale by Flaubert, Buddenbrooks by Thomas Mann, Joyce’s Dubliners, Portrait of the Artist and Ulysses, Tom Jones and Joseph Andrews by Fielding, Le Rouge et Le Noir and La Chartreuse de Parme by Stendhal, The Brothers Karamazov and any two other Dostoevskis, Huckleberry Finn by Mark Twain, The Open Boat and The Blue Hotel by Stephen Crane, Hail and Farewell by George Moore, Yeats’s Autobiographies, all the good De Maupassant, all the good Kipling, all of Turgenev, Far Away and Long Ago by W. H. Hudson, Henry James’s short stories, especially Madame de Mauves, and The Turn of the Screw, The Portrait of a Lady, The American—

MICE: I can’t write them down that fast. How many more are there?

Y.C.: I’ll give you the rest another day. There are about three times that many.

MICE: Should a writer have read all of those?

Y.C.: All of those and plenty more. Otherwise he doesn’t know what he has to beat.

MICE: What do you mean “has to beat”?

Y.C.: Listen. There is no use writing anything that has been written before unless you can beat it. What a writer in our time has to do is write what hasn’t been written before or beat dead men at what they have done. The only way he can tell how he is going is to compete with dead men….

MICE: But reading all the good writers might discourage you.

Y.C.: Then you ought to be discouraged.”

Other writers

“I don’t worship Joyce. I like him very much as a friend and think no one can write better, technically; I learned much from him …”

“It is agreed by most of the people I know that Conrad is a bad writer, just as it is agreed that T.S. Eliot is a good writer. If I knew that by grinding Mr. Eliot into a fine dry powder and sprinkling that powder over Mr. Conrad’s grave Mr. Conrad would shortly appear, looking very annoyed at the forced return, and commence writing, I would leave for London early tomorrow morning with a sausage grinder.”

The writer’s life

“You must be prepared to work always without applause. When you are excited about something is when the first draft is done. But no one can see it until you have gone over it again and again until you have communicated the emotion, the sights and the sounds to the reader, and by the time you have completed this the words, sometimes, will not make sense to you as you read them, so many times have you re-read them.

By the time the book comes out you will have started something else and it is all behind you and you do not want to hear about it. But you do, you read it in covers and you see all the places that now you can do nothing about. All the critics who could not make their reputations by discovering you are hoping to make them by predicting hopefully your approaching impotence, failure and general drying up of natural juices…

Finally, in some other place, some other time, when you can’t work and feel like hell you will pick up the book and look in it and start to read and go on and in a little while say to your wife, “Why this stuff is bloody marvelous.” And she will say, “Darling, I always told you it was.” Or maybe she doesn’t hear you and says, “What did you say?” and you do not repeat the remark. But if the book is good, is about something that you know, and is truly written and reading it over you see that this is so you can let the boys yip and the noise will have that pleasant sound coyotes make on a very cold night when they are out in the snow and you are in your own cabin that you have built or paid for with your work.”

Charles Dickens, Bleak House

“The one great principle of the English law is, to make business for itself. There is no other principle distinctly, certainly, and consistently maintained through all its narrow turnings. Viewed by this light it becomes a coherent scheme, and not the monstrous maze the laity are apt to think it. Let them but once clearly perceive that its grand principle is to make business for itself at their expense, and surely they will cease to grumble.”


“The bar of England is scattered over the face of the earth. How England can get on through four long summer months without its bar—which is its acknowledged refuge in adversity, and its only legitimate triumph in prosperity—is beside the question; assuredly that shield and buckler of Britannia are not in present wear. The learned gentleman who is always so tremendously indignant at the unprecedented outrage committed on the feelings of his client by the opposite party, that he never seems likely to recover it, is doing infinitely better than might be expected, in Switzerland. The learned gentleman who does the withering business, and who blights all opponents with his gloomy sarcasm, is as merry as a grig at a French watering-place.”


“The father of this pleasant grandfather, of the neighbourhood of Mount Pleasant, was a horny-skinned, two-legged, money-getting species of spider, who spun webs to catch unwary flies, and retired into holes until they were entrapped. The name of this old pagan’s God was Compound Interest. He lived for it, married it, died of it. Meeting with a heavy loss in an honest little enterprise in which all the loss was intended to have been on the other side, he broke something—something necessary to his existence; therefore it couldn’t have been his heart—and made an end of his career.”


“It must be a strange state to be like Jo! To shuffle through the streets, unfamiliar with the shapes, and in utter darkness as to the meaning, of those mysterious symbols, so abundant over the shops, and at the corners of streets, and on the doors, and in the windows! To see people read, and to see people write, and to see the postmen deliver letters, and not to have the least idea of all that language—to be, to every scrap of it, stone blind and dumb! It must be very puzzling to see the good company going to the churches on Sundays, with their books in their hands, and to think (for perhaps Jo does think, at odd times) what does it all mean, and if it means anything to anybody, how comes it that it means nothing to me? To be hustled, and jostled, and moved on; and really to feel that it would appear to be perfectly true that I have no business, here, or there, or anywhere; and yet to be perplexed by the consideration that I am here somehow, too, and everybody overlooked me until I became the creature that I am! It must be a strange state, not merely to be told that I am scarcely human (as in the case of my offering myself for a witness), but to feel it of my own knowledge all my life!”

The Satanic Verses, Salman Rushdie – Some Favourites

“unbendingness can also be monomania … it can be tyranny, and also it can be brittle, whereas what is flexible can also be humane, and strong enough to last.”


 “Maybe, after all, love was more durable than hate; even if love changed, some shadow of it, some lasting shape, persisted.”


 “If love is a yearning to be like (even to become) the beloved, then hatred, it must be said, can be engendered by the same ambition, when it cannot be fulfilled.”


 “A book is a product of a pact with the Devil that inverts the Faustian contract, he’d told Allie. Dr. Faustus sacrificed eternity in return for two dozen years of power; the writer agrees to the ruination of his life, and gains (but only if he’s lucky) maybe not eternity, but posterity, at least.”


 “Maybe unhappiness is the continuum through which a human life moves, and joy just a series of blips, of islands in the stream. Or if not unhappiness, then at least melancholy …”


 “Gibreel Farishta floating on his cloud formed the opinion that the moral fuzziness of the English was meteorologically induced. ‘When the day is not warmer than the night,’ he reasoned, ‘when the light is not brighter than the dark, when the land is not drier than the sea, then clearly a people will lose the power to make distinctions, and commence to see everything – from political parties to sexual partners to religious beliefs – as much-the-same, nothing-to-choose, give-or-take. What folly! For truth is extreme, it is so and not thus, it is him and not her; a partisan matter, not a spectator sport. It is, in brief, heated.’”


 ‘“This notion of separation of functions, light versus dark, evil versus good, may be straightforward enough in Islam — O, children of Adam, let not the Devil seduce you, as he expelled your parents from the garden, pulling off from them their clothing that he might show them their shame — but go back a bit and you see that it’s a pretty recent fabrication. Amos, eighth century BC, asks: ‘Shall there be evil in a city and the Lord hath not done it?’ Also Jahweh, quoted by Deutero-Isaiah two hundred years later, remarks: ‘I form the light, and create darkness; I make peace a create evil; I the Lord do all these things.’ It isn’t until the Book of Chronicles, merely fourth century BC, that the word shaitan is used to mean a being, and not only an attribute of God.”’


 “O God most beneficent most merciful, be with me in this my time of need, my most grievous need. Then it occurred to him that he was being punished, and for a time that made it possible to suffer the pain, but after a time he got angry. Enough, God, his unspoken words demanded, why must I die when I have not killed, are you vengeance or are you love? The anger with God carried him through another day, but then it faded, and in its place there came a terrible emptiness, an isolation, as he realized he was talking to thin air, that there was nobody there at all, and then he felt more foolish than ever in his life, and he began to plead into the emptiness, ya Allah, just be there, damn it, just be. But he felt nothing, nothing nothing, and then one day he found that he no longer needed there to be anything to feel.”


For Whom the Bell Tolls – Ernest Hemingway

Hemingway may have been a man’s man, but I think he also wrote some of the most tender passages I’ve ever read:

“They were walking through the heather of the mountain meadow and Robert Jordan felt the brushing of the heather against his legs, felt the weight of his pistol in its holster against his thigh, felt the sun on his head, felt the breeze from the snow of the mountain peaks cool on his back and, in his hand, he felt the girl’s hand firm and strong, the fingers locked in his. From it, from the palm of her hand against the palm of his, from their fingers locked together, and from her wrist across his wrist something came from her hand, her fingers and her wrist to his that was as fresh as the first light air that moving toward you over the sea barely wrinkles the glassy surface of a calm, as light as a feather moved across one’s lip, or a leaf falling when there is no breeze; so light that it could be felt with the touch of their fingers alone, but that was so strengthened, so intensified, and made so urgent, so aching and so strong by the hard pressure of their fingers and the close pressed palm and wrist, that it was as though a current moved up his arm and filled his whole body with an aching hollowness of wanting. With the sun shining on her hair, tawny as wheat, and on her gold-brown smooth-lovely face and on the curve of her throat he bent her head back and held her to him and kissed her. He felt her trembling as he kissed her and he held the length of her body tight to him and felt her breasts against his chest through the two khaki shirts, he felt them small and firm and he reached and undid the buttons on her shirt and bent and kissed her and she stood shivering, holding her head back, his arm behind her. Then she dropped her chin to his head and then he felt her hands holding his head and rocking it against her. He straightened and with his two arms around her held her so tightly that she was lifted off the ground, tight against him, and he felt her trembling and then her lips were on his throat, and then he put her down and said, “Maria, oh, my Maria.”

Then he said, “Where should we go?”

She did not say anything but slipped her hand inside of his shirt and he felt her undoing the shirt buttons and she said, “You, too. I want to kiss, too.”

“No, little rabbit.”

“Yes. Yes. Everything as you.”

“Nay. That is an impossibility.”

“Well, then. Oh, then. Oh, then. Oh.”

Then there was the smell of heather crushed and the roughness of the bent stalks under her head and the sun bright on her closed eyes and all his life he would remember the curve of her throat with her head pushed back into the heather roots and her lips that moved smally and by themselves and the fluttering of the lashes on the eyes tight closed against the sun and against everything, and for her everything was red, orange, gold-red from the sun on the closed eyes, and it all was that color, all of it, the filling, the possessing, the having, all of that color, all in a blindness of that color. For him it was a dark passage which led to nowhere, then to nowhere, then again to nowhere, once again to nowhere, always and forever to nowhere, heavy on the elbows in the earth to nowhere, dark, never any end to nowhere, hung on all time always to unknowing nowhere, this time and again for always to nowhere, now not to be borne once again always and to nowhere, now beyond all bearing up, up, up and into nowhere, suddenly, scaldingly, holdingly all nowhere gone and time absolutely still and they were both there, time having stopped and he felt the earth move out and away from under them.

Then he was lying on his side, his head deep in the heather, smelling it and the smell of the roots and the earth and the sun came through it and it was scratchy on his bare shoulders and along his flanks and the girl was lying opposite him with her eyes still shut and then she opened them and smiled at him and he said very tiredly and from a great but friendly distance, “Hello, rabbit.” And she smiled and from no distance said, “Hello, my Inglés.””

For Whom the Bell Tolls – Ernest Hemingway

“There is nothing else than now. There is neither yesterday, certainly, nor is there any tomorrow. How old must you be before you know that? There is only now, and if now is only two days, then two days is your life and everything in it will be in proportion. This is how you live a life in two days. And if you stop complaining and asking for what you never will get, you will have a good life. A good life is not measured by any biblical span.”


“”Let us sleep,” he said, and he felt the long light body, warm against him, comforting against him, abolishing loneliness against him, magically, by a simple touching of flanks, of shoulders and of feet, making an alliance against death with him, and he said, “Sleep well, little long rabbit.””


“And another thing. Don’t ever kid yourself about loving someone. It is just that most people are not lucky enough ever to have it. You never had it before and now you have it. What you have with Maria, whether it lasts just through today and a part of tomorrow, or whether it lasts for a long life is the most important thing that can happen to a human being. There will always be people who say it does not exist because they cannot have it. But I tell you it is true and that you have it and that you are lucky even if you die tomorrow.”

One Hundred Years of Solitude – Gabriel García Márquez

Favourites from my first dip into magical realism:

“Both described at the same time how it was always March there and always Monday, and then they understood that Jose Arcadio Buendia was not as crazy as the family said, but that he was the only one who had enough lucidity to sense the truth of the fact that time also stumbled and had accidents and could therefore splinter and leave an eternalized fragment in a room.”


“‘The world must be all fucked up,’ he said then, ‘when men travel first class and literature goes as freight.’”


“It was the last that remained of a past whose annihilation had not taken place because it was still in a process of annihilation, consuming itself from within, ending at every moment but never ending its ending …


“… and then they learned that dominant obsessions can prevail against death and they were happy again with the certainty that they would go on loving each other in their shape as apparitions long after other species of future animals would steal from the insects the paradise of misery that the insects were finally stealing from man.”

Walden – Henry David Thoreau (Vegetarianism edition)

“No humane being, past the thoughtless age of boyhood, will wantonly murder any creature, which holds its life by the same tenure that he does. The hare in its extremity cries like a child. I warn you, mothers, that my sympathies do not always make the usual philanthropic distinctions.”

***

“The practical objection to animal food in my case was its uncleanness; and, besides, when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to. A little bread or a few potatoes would have done as well, with less trouble and filth. Like many of my contemporaries, I had rarely for many years used animal food, or tea, or coffee, &c.; not so much because of any ill effects which I had traced to them, as because they were not agreeable to my imagination. The repugnance to animal food is not the effect of experience, but is an instinct. It appeared more beautiful to live low and fare hard in many respects; and though I never did so, I went far enough to please my imagination. I believe that every man who has ever been earnest to preserve his higher or poetic faculties in the best condition has been particularly inclined to abstain from animal food, and from much food of any kind.”

***

“ Is it not a reproach that man is a carnivorous animal? True, he can and does live, in a great measure, by preying on other animals; but this is a miserable way,—as any one who will go to snaring rabbits, or slaughtering lambs, may learn,—and he will be regarded as a benefactor of his race who shall teach man to confine himself to a more innocent and wholesome diet. Whatever my own practice may be, I have no doubt that it is a part of the destiny of the human race, in its gradual improvement, to leave off eating animals, as surely as the savage tribes have left off eating each other when they came in contact with the more civilized.”